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At the same time, the nature of “ordinary” consciousness is better understood as a series of trance states that we go into and out of all the time.The history of hypnosis, then, is like the search for something that was in plain view all along, and we can now see it for what it is – a universal phenomenon that’s an inextricable part of being human.

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This trend continued into the 20th Century, although in some ways, hypnosis became imprisoned by its own respectability, as it became mired in endless academic debate about “state” or “non-state”.How is it possible to watch so many sexy naked straight and gay men masturbate for free?This site is full of cool and easy-going people who are just looking to have some fun, relaxed and intimate time with hot guys who like to play on their webcams.On the other hand, it’s only in the last few decades that we’ve come to realise that!Hypnosis itself hasn’t changed for millennia, but our understanding of it and our ability to control it has changed quite profoundly.This conundrum – does hypnosis have a real, physical basis, or not? Important shifts were happening elsewhere, however. First of all, the centre of hypnotic gravity moved from Europe to America, where all the most significant breakthroughs of the 20th century took place.

Secondly, hypnosis became a popular phenomenon, something that was increasingly available to the layman, outside of the laboratory or clinic.

On the one hand, a history of hypnosis is a bit like a history of breathing.

Like breathing, hypnosis is an inherent and universal trait, shared and experienced by all human beings since the dawn of time.

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From a Western point of view, the decisive moment in the history of hypnosis occurred in the 18th Century (coinciding with the Enlightenment and the Age of Reason).